Prof. Anil Kumar: Swami! We pray to you to tell us about the two aspects of God, with form and without it?

Bhagavan: It is here that many are confused. Without a form, from where do you get the formless? How is it possible for you to visualise the Formless? Since you have a form, you can only think of God with a form. For example, if a fish is to think of God, it can visualise God only in the form of a bigger fish. So also, if at all a buffalo thinks of God, it can think of God only as a bigger buffalo. In the same way, man can think of God only as existing in human form, the form of an ideal man.

Even the formless aspect of God can be meditated upon basing on the aspect of God with form. You cannot derive the formless without a form. Here is a small example. You are all seated in this hall, in front of Swami today, in Kodai Kanal, and listening to Swami’s words. This is an experience with a form. Later, you go home, and after a few days, you begin to reflect on what had happened here. You recall the entire scenario. In fact, has Swami come to your place physically? Would you find this room at your place? Have all of you gone there? No. But this direct experience is pictured mentally, which gives you the indirect experience of being here. What you see here is the sakara (with form), and what you experience there is the nirakara (formless). So, the formless is based on the aspect with form. One cannot exist without the other.

Another example. Here is milk. You want to drink it. How do you drink? Don’t you need a cup or a glass? Similarly, to worship God (milk) you need a form (cup).

Source: ‘Satyopanisad’ by Prof. Anil Kumar Kamaraju

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